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Abstract

The Bhagavad Gita is one of the major sacrosanct writings of Hindu folklore, and  is one of the lasting wellsprings of profound information. In any case, during the hour of  Indian national battle for opportunity, this holy content was translated and re-deciphered  various occasions by each unmistakable nationalist pioneer, now and again to legitimize brutality,  here and there to guarantee mass participation in the Satyagraha development. In his  interpretation, Tilak found that The Gita shows the way of thinking of activism and  energism (Karma yoga). Karma yoga implies cleansing the spirit of wants, so that the  action performed is liberated from any materialistic connections and desireless of its result. Gandhi on the other hand, translated it as a symbolic representation of  the profound war going on between the powers of Good and the powers of Evil.

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